Pollard, A. F., 'The Authorship and Value of the ‘Anonimalle’ Chronicle', The English Historical Review 53 (1938), 577-605
Quick Summary
The Anonimalle Chronicle lifted its narrative of the Good Parliament
of 1376 and the Peasants’ Revolt of 1381 from an unknown source
- The Anonimalle
Chronicle provides an eye-witness account of events in England
between 1376 and 1381
- The author of the narrative
for 1376-81 had an excellent knowledge of parliamentary procedure
- The author had an intimate
knowledge of London
Key Conclusion
Pollard explores the chronicle of St Mary’s, York – or the ‘Anonimalle’
Chronicle – and its importance as a source for our understanding of the Good
Parliament of 1376 and the Peasants’ Revolt of 1381. Pollard concludes that the
compiler of the chronicle – a monk of St Mary’s – lifted the narrative of these
events entirely from another source that has not survived, possibly an unknown
‘London Chronicle’ (p. 577). Pollard focuses on exploring the authorship of
this unknown source. The historical importance of the Anonimalle
Chronicle for the period 1376-81 is found in its unparalleled detail
of parliamentary debates, combined with the fact that the author was an
eye-witness to many of the events that he described.
Content Overview
Pollard suggests that a clerk of parliament named John Scardeburgh may
have been the author of Anonimalle Chronicle’s narrative for
the period 1376-8. Ultimately, however, he concludes that Scardeburgh’s
authorship is ‘only a possibility’ (p. 585). Whoever the author was, it is
clear that he had an excellent knowledge of parliamentary procedure. Indeed,
Pollard observes that the ‘peculiar property’ of the chronicle is its ‘unique
information on parliamentary affairs’ (p. 587). The Anonimalle
Chronicle provides important information about the discussion and
debate that took place among the commons. This is significant because the
official record of parliament – the parliament rolls – is usually restricted to
reporting what was said in parliament after such discussions
among the commons had already taken place.
Further Findings
The author of the Anonimalle Chronicle’s was evidently
an eye-witness for many of the events that he recounted during the period 1376-81.
Pollard argues that the account of these years was probably completed by 1382,
with the narrative being more ‘secular and realistic’ than that provided in
another important source – the chronicle of Thomas Walsingham, monk of St
Albans (p. 598). Moreover, the Anonimalle
Chronicle is particularly important for our understanding of the Peasants’
Revolt, because the author’s ‘vivid and picturesque’ (p. 595) narrative was
written with an ‘intimate knowledge’ of London’s topography, as well as
familiarity with the personnel of its local and national government (p. 586).
Comments
Post a Comment