Hilton, R. H., 'Peasant Movements in England before 1381', The Economic History Review 2 (1949), 117-136
Quick Summary
The Peasants’ Revolt of 1381 did not erupt from a ‘hitherto passive
population’
- There were peasant movements
before 1381 that deserve attention
- Peasant resistance to
oppression became significant in the thirteenth century
- No economic reason why
peasants should transfer their agricultural surplus to their lords
Key Conclusion
Hilton explores acts of rebellion and resistance perpetrated by peasants
during the two centuries that preceded the Peasants’ Revolt of 1381. The
article contends that owing to the ‘uniqueness’ of the Peasants’ Revolt,
historians have been inclined to consider the event as a ‘bolt from the blue’.
However, Hilton argues that the ‘social, economic and political causes of
discontent’ did not emerge from a ‘hitherto passive population’. While it is
true that ‘at no other time was the English peasantry able to make itself felt
politically as in May and June [1381]’, there were peasant movements before
1381 that deserve attention (p. 117).
Content Overview
Hilton observes that peasant resistance to ‘seigneurial pressure’
(oppression by their lords) first became significant in England in the
thirteenth century. Early signs of resistance can be seen in the royal
courts where individuals challenged the demands placed upon them by their
lords. Such clashes were ‘heralds of the storm’ (p. 125). Records from the
Abbey of Ramsey between 1279 and 1311 reveal 146 ‘separate convictions for the
deliberate non-performance of labour service’ (p. 127). Later, in the
fourteenth century, hatred of the Statute of Labourers – which restricted
peasant wages – led to organized attacks against the sessions of the Justices of
Labourers who enforced the legislation, such as in Middlesex in 1351 and
Lincolnshire in 1352.
Further Findings
Hilton provides a description of feudal society, with a ‘landowning
military aristocracy on the one hand, and a vast class of peasant-producers,
working individual family holdings but also organized in village or hamlet
communities, on the other’. The article contends that there was no ‘economic
reason’ why peasants should transfer their agricultural surplus to their lords.
While the feudal relationship may have afforded peasants some level of
protection from violence in the ‘chaos of the ninth and tenth centuries’, that
element of protection was of minor importance by the eleventh and twelfth
centuries (p. 118). In fighting against economic oppression, peasants were also
fighting for their ‘wider human rights’ (p. 135).
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