Davies, Richard G., 'Thomas Arundel as Archbishop of Canterbury, 1396-1414', Journal of Ecclesiastical History 14 (1973), 9-21
Quick Summary
Thomas Arundel served at the centre of politics under both Richard II
and Henry, yet his first consideration was to the diocese of Canterbury and the
fulfilment of his spiritual duties
- Arundel was involved in
politics but also a champion of the church in England
- Arundel’s fortunes
fluctuated under both Richard II and Henry IV
- Arundel attended every
parliament from 1399 until his death in 1414
Key Conclusion
Davies explores Thomas Arundel’s conduct as a churchman and his
involvement in politics during his time as archbishop of Canterbury
between 1396 and 1414. Arundel served under both Richard II and Henry IV
as chancellor, and the article examines the ‘degree of enthusiasm with which
Arundel engaged in such governmental activities’. On the basis of evidence
taken from surviving episcopal registers (church records), Davies concludes
that ‘one sees more than a figure engaged only in political affairs’ (p. 14).
Ultimately, Davies finds the epitaph penned by the chronicler Thomas Walsingham
in 1414 a fitting one, when he wrote of Arundel as ‘the most eminent bulwark of
the English Church and its unconquered champion’ (p. 21).
Content Overview
Although Thomas Arundel was not a renowned scholar, a reformer, or a
saint, Davies argues that Walsingham’s assessment of the archbishop for his
‘stature, courage and dedication to the church’ was well directed (p. 21). From
1386 onwards, Arundel became closely involved in the factional struggles of
Richard II’s reign. He was promoted to archbishop of Canterbury on 25 September
1396, but suffered exile the following year in November 1397. He
played a pivotal role in placing Henry IV on the throne, and regained
Canterbury in the process. His ‘fortunes continued to fluctuate’ (p. 14) under
the new regime until 1407 when he accepted the position of chancellor once
again and played a key role in politics until 1410.
Further Findings
The selection and appointment of the archbishop of Canterbury in
late-medieval England was made with the ‘decisive interest of the crown in
mind’, and the appointee ‘could anticipate repeated calls from the Crown for
his support, counsel and service’. Davies observes that a characteristic
feature of this period was the ‘mutual respect, comfort and cooperation between
Crown and Church’ (p. 9). From 1399 until his death in 1414, Arundel
attended every parliament and convocation (church council), which contributed
to the fact that he spent nearly half of his reign at Canterbury in London.
Yet, Davies argues that the ‘archbishop’s first consideration was ever his own
diocese’ – ‘every Easter was spent at Canterbury saving 1411’ (p. 16).
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