Tipton, Charles L., 'The English at Nicopolis', Speculum 37 (1962), 528-540


Quick Summary

Richard II did not send an English contingent to join the crusading army that fought at the battle of Nicopolis on 25 November 1396

  • No Englishman was involved in Western Europe’s last major crusade
  • Chronicle references to ‘the English’ referred to English members of the Knights Hospitaller
  • The English government was in no way involved in the crusade
Key Conclusion

Tipton provides a revisionist interpretation of England’s participation in the crusade that culminated in defeat at the battle of Nicopolis on 25 September 1396. Tipton challenges any notion that ‘the chivalry of England constituted a force of considerable dimension in Western Europe’s last major crusade’ (p. 528). Tipton contends that ‘no Englishman whatsoever can be identified as positively among the crusading army’ (p. 533). Rather, ‘the English’ reported by chroniclers as present at Nicopolis referred to a group of English knights belonging to the military-religious order of St. John, rather than mercenaries or a contingent of knights sent to participate in the crusade by the government of Richard II (p. 540).

Content Overview

Tipton builds a case to demonstrate that the English government was ‘in no way officially involved in the crusade’ (p. 540). In particular, the English chroniclers are silent about England’s participation in the crusade and the fact that they ‘knew nothing of Englishmen at Nicopolis’ indicates that ‘England was virtually untouched by the event’ (pp. 537-8). Furthermore, a survey of the administrative records (such as the Patent Rolls) from the period between the expedition’s departure (March 1396) and the return of its defeated remnants to the west (February 1397), provide ‘nothing to support the conclusion that a considerable number of men passed from England to the continent’ (p. 535).

Further Findings

Tipton dispenses with the notion that Henry Bolingbroke (the future Henry IV) was present at the battle of Nicopolis, on the basis that he attended the ‘famous “summit conference” of Richard II and Charles VI near Calais in October 1396’ (p. 531). Tipton also challenges the assumption that the Great Schism had disrupted the international crusading order of St. John. In terms of providing military aid at least, the brothers of ‘schismatic’ houses continued to fulfil their crusading obligations despite the schism (p. 539). Ultimately, in terms of England’s participation at the battle of Nicopolis, Tipton concludes that ‘we need no longer speak of England as a factor in the crusade’ (p. 540).

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