Tipton, Charles L., 'The English at Nicopolis', Speculum 37 (1962), 528-540
Quick Summary
Richard II did not send an English contingent to join the crusading army
that fought at the battle of Nicopolis on 25 November 1396
- No Englishman was involved
in Western Europe’s last major crusade
- Chronicle references to ‘the
English’ referred to English members of the Knights Hospitaller
- The English government was
in no way involved in the crusade
Key Conclusion
Tipton provides a revisionist interpretation of England’s participation
in the crusade that culminated in defeat at the battle of Nicopolis on 25
September 1396. Tipton challenges any notion that ‘the chivalry of England
constituted a force of considerable dimension in Western Europe’s last major
crusade’ (p. 528). Tipton contends that ‘no Englishman whatsoever can be
identified as positively among the crusading army’ (p. 533). Rather, ‘the
English’ reported by chroniclers as present at Nicopolis referred to a group of
English knights belonging to the military-religious order of St. John, rather
than mercenaries or a contingent of knights sent to participate in the crusade
by the government of Richard II (p. 540).
Content Overview
Tipton builds a case to demonstrate that the English government was ‘in
no way officially involved in the crusade’ (p. 540). In particular, the English
chroniclers are silent about England’s participation in the crusade and the
fact that they ‘knew nothing of Englishmen at Nicopolis’ indicates that
‘England was virtually untouched by the event’ (pp. 537-8). Furthermore, a
survey of the administrative records (such as the Patent Rolls) from the
period between the expedition’s departure (March 1396) and the return of its
defeated remnants to the west (February 1397), provide ‘nothing to support the
conclusion that a considerable number of men passed from England to the
continent’ (p. 535).
Further Findings
Tipton dispenses with the notion that Henry Bolingbroke (the future
Henry IV) was present at the battle of Nicopolis, on the basis that he attended
the ‘famous “summit conference” of Richard II and Charles VI near Calais in
October 1396’ (p. 531). Tipton also challenges the assumption that the Great
Schism had disrupted the international crusading order of St. John. In terms of
providing military aid at least, the brothers of ‘schismatic’ houses continued
to fulfil their crusading obligations despite the schism (p. 539). Ultimately,
in terms of England’s participation at the battle of Nicopolis, Tipton
concludes that ‘we need no longer speak of England as a factor in the crusade’
(p. 540).
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